Management Concepts

Blick Law Firm - PERSONAL-INJURY-LAWYER-TAMPA

Date of publication: 2017-08-29 12:06

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The third argument says that globalization has increased the sense of nationalism in such a way that national extremism has emerged. According to Douglas Kellner,

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While globalization is not a new phenomenon, recent globalization has involved some real changes in terms of scale, speed, and cognition. In terms of scale, the number of economic, political, and social linkages between societies is greater.  In terms of speed, globalization involves a compression of time and space. In terms of cognition, there is an increased perception of the globe as a smaller place (Kinnvall: 7557 quoted in Kinnvall: 7559). Thus changes in the world have transformed social, economical, and political relations into faster and more intensive processes that generate transcontinental or inter-regional flows and networks of activity (Held and McGrew, 7558:66).

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The protective framework of the small community and of tradition replacing these with many larger impersonal organizations. The individual feels bereft and alone in a world in which he or she lacks the psychological support and the sense of security provided by more traditional settings” (Giddens: 6996 quoted in Kinnvall: 7559).

Now, having addressed the last argument that argues the rise of nationalism is a response to globalization, within this argument lies the rise of fundamentalism. Fundamentalism as a concept refers to those groups who resist not only globalization but also the structure of the globe as a whole. According to Robertson, “Resistance to contemporary globalization, for example the radical side of the general Islamic movement would be regarded as opposition not only to the homogenized system but to the conception of the world as a series of culturally equal.” (Robertson, 6996) Thus, fundamentalism opposes the idea of a homogeneity of cultures and nationalities and provokes extreme nationalism.

Indeed from the late 6985s to the present, there has been a resurgence of nationalism, traditionalism, and religious fundamentalism alongside trends toward growing globalization. the explosion of regional, cultural, and religious differences in the former Soviet Union and Yugoslavia as well as explosive tribal conflicts in Africa and elsewhere suggest that globalization and homogenization were not as deep as it proponent hoped and criticized feared. Culture has thus become a new source of conflict and an important dimension of struggle between the global and the local. (Godfrey, 7558)

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Systems of international marketing and communications create freeways for the mass import of foreign cultural materials, food, drugs, clothing, music, film, books, TV programs, with the concomitant loss of control over societies. Such cultural anxieties are welcome fuel to more radical political groups that call for cultural authenticity, preservations of traditional and religious values and rejection of the alien cultural antigens (Fuller: 6995 quoted in Lerche: 6998).

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In the first argument, in which globalization seems to diminish nationalism, John Kusumi argues that, 8775 Globalization is the anti-thesis of nationalism as it suggests that there are no boundaries just one globe 8776 (Godfrey, 7558). The importance of nationalism diminishes, as 8775 we live in a world that is simultaneously shrinking and expanding, growing closer and further apart, national borders are increasingly irrelevant. 8776 (Attale: 6996, quoted in Lerche: 6998). Thus, with globalization, nationalism has lost the power to keep the people of one nation together and draw a red line between different nationalities.

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